South Africa is unusual in that jazz is the center of a lively popular music culture in that country, and not just a niche market. A major part of the South African jazz audience are members of organizations known as stockvels, which are part savings clubs, part music appreciation societies, and part social networking and patronage hubs. Gatherings there typically involve not only listening to jazz records, but improvising dance performances to them.
South Africa is unusual in that jazz is the center of a lively popular music culture in that country, and not just a niche market. A major part of the South African jazz audience are members of organizations known as stockvels, which are part savings clubs, part music appreciation societies, and part social networking and patronage hubs. Gatherings there typically involve not only listening to jazz records, but improvising dance performances to them.
The continuation of Nathanson's discussion of his career and work. Click here for Part I.
Saxophonist Roy Nathanson talks about his experiences as a Columbia student during the unrest at the University and the militant aftermath during the late 1960s, his development as an artist in an astonishing variety of forms (including composition, songwriting, poetry, acting and teaching) his work with global stars and with high school students, and his basic need to "tell a story" no matter what artistic language he uses. Click here for Part II.
Part II of the discussion of Miya Masaoka's work with Ms. Masaoka and pianist Vijay Iyer. Click here for Part I.
Miya Masaoka is a composer, kotoist, and sound artist. She has created works for solo koto, ensembles, mixed choirs, live electronics, and video that have been presented across the world. Discussing her work with her is composer, pianist, and scholar Vijay Iyer. Ms. Masaoka talks about how her and her family's experiences as members of a persecuted minority, Japanese Americans, shaped her works that deal with Japanese artistic traditions and with subaltern social groups--and even with marginalized biological subjects such as plants and insects.
This talk examines the music festival documented in 2004 called Banlieues Bleues, which featured African American musicians from the Association for the Advancement of Creative Music. These musicians used improvisation to empower and give voice to children of color from marginalized Parisian suburban communities.
In 1974, Anthony Braxton was considered a radical among radicals. This was true not least for his distinctive embrace of post-war European avant-garde composition, then assumed to be particularly uncongenial to the average listener's taste.
Bernstein asks why poets would read their work aloud and what happens when they do. He views the performance of poetry as a "competing realization" of the written work and explores the possibilities for tonal, rhythmic, and phrasing dynamics that performance adds to poetry. That in turn suggests a comparison with jazz performance, and specifically that of Thelonious Monk for his pauses and silences.
Lewis notes that race has been "e-raced" in studies of free jazz in Europe and America, which he finds surprising given the music's emancipatory thrust. He investigates a recurrent ambivalence about the African-American contribution to free jazz, at once taking experimental cues from it, yet denying that it is capable of evolving or progressing itself. After uncovering coded assumptions about race, ethnicity, and class behind this ambivalence, Lewis explores the possibilities for artists to transcend, transgress, and perhaps even erase boundaries.
