A prevalent view in writings about African-American culture holds that music has been superior to other art forms, and that to attain similar achievements black literature, dance, and theatre should model themselves on black music. Edwards' aim is to counter these assumptions with reference to the literary influences and aspirations of none other than Duke Ellington.
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This article surveys the role of dance in black entertainment and its relation to the development of jazz in the first half of the 20th century. Malone finds that leading jazz instrumentalists gained formative experiences accompanying dancers, especially tap dancers. Musicians accordingly viewed dancers as practicing a sophisticated and influential form of jazz, and interaction between dance and music performance was seen as a vital sphere of improvisation.
Jazz writers have often debated whether a tradition of standard jazz practices should be followed or transcended. Against this backdrop, Jackson investigates the unjustly neglected performance of the poem “In the Tradition,” a collaboration between poet LeRoi Jones (Amiri Baraka), drummer Steve McCall, and saxophonist David Murray. Jackson argues that their approach to the jazz tradition is more constructive than the rigid conventional views: theirs represents “less a closed canon than . . . an energizing, inspirational base.”
This dialogue was initiated by literary journal New Ohio Review between two professors of literature who have explored the meaning of jazz and improvisation for their craft. Rasula and Edwards begin by discussing how they happened to become interested in jazz in the first place and who sparked that interest. From that starting point the conversation ranges to how audiences for jazz may emerge and how communities may form around it (particularly those of various ethnic diaspora).
Guthrie Ramsey's Race Music: Black Cultures from Bebop to Hip-Hop explores the lationship between music and African American identity. Surveying an array of black music styles, Ramsey asks how African Americans have identified themselves in music. He draws upon his experience as a jazz and gospel pianist and his family's participation in the Great Migration to generate an ethnographic method that positions family narrative at the intersection of racial identity and musical expression.
Caliban, a journal of alternative poetry, featured this collection of articles on the workings and the implications of Thelonious Monk's music. The contributions include poetry inspired by Monk, analysis of his music, and social commentary. These writings were featured in Caliban 4 (1988). To read the current issue online, please go to calibanonline.com.
Barry Ulanov's liner notes to a recording by Lennie Tristano that also included Lee Konitz, Gene Ramey, and Art Taylor.
Ulanov explores the early career of the pianist/composer in order to ask what the roots of his prodigious talent may be.
This review of Barry Ulanov's biography of Duke Ellington appeared in Ebony Magazine in January 1946. It summarizes Ulanov's account of the racial obstacles Ellington and his musicians faced and their various strategies for transcending them. "It is an American band," Ellington says of his orchestra, "because it is democratic."
This resource presents two chapters from Barry Ulanov's Duke Ellington, the first full biography of the great composer and orchestra leader. They deal with two of the composer's most important extended works: the musical "Jump for Joy" and the concert suite "Black, Brown, and Beige."
