1970s and 1980s

Asian Americans and Creative Music Legacies

Dessen focuses on a group of San Francisco Bay Area musicians known as the Asian American Creative Music Movement. Inspired by the musical innovation and explicit political engagement of African-American experimental jazz, these musicians drew on their own ethnic traditions to make a statement about their contemporary situation. Their very success, however, compelled them to resist their cooptation by the media and music industry into an ethnic "ornament" on conventional jazz.

Improvised Music after 1950: Afrological and Eurological Perspectives

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 Just after World War II, American composers and jazz performers were interested in indeterminacy and improvisation. Yet the composers tended to deny the influence or importance of jazz in a tacit move to keep their music "pure" of associations with racial protest then emanating from the jazz sphere. Lewis identifies John Cage and Charlie Parker as representatives of "Eurological" and "Afrological" approaches, respectively, whose differences turn on their attitude toward the expression of race, ethnicity, class, and political ideology in music.

I Love You with an Asterisk: African-American Experimental Composers and the French Jazz Press, 1970-1980

Despite the favorable environment for jazz in France, African-American musicians’ turn toward using intellectual and formal techniques of European art music during the 1970s met with a cool reception in the French jazz press. Lehman suggests that a genuine fascination with this new music was tempered by received notions about race and musical idiom, which viewed through-notated forms and intellectualism as uniquely French or European.

Stitt's Time (from The Velvet Lounge)

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Gerald Majer, a native of Chicago's racially segregated South Side, has written a book about its musical life. The Velvet Lounge combines his personal experiences with the story, or stories, of his community, merging his account of the music and with the difficult conditions that shaped it. The result is an innovative combination of history, subjective experience of that history, and reflection on its meaning--that is, of fact, literature, and criticism.

Jimmy Heath: "I Walked With Giants" (I)

In this video, saxophonist and composer Jimmy Heath talks with colleague Salim Washington about his new autobiography. In I Walked with Giants (Temple University Press, 2010), Heath creates a "dialogue" with musicians he has known and family members. This discussion expands on Heath's account of his life and career. He offers his thoughts on growing up in the big band era and the advent of bebop; on the experience and legacy of racial segregation; on the jazz tradition and the avant-garde; on the power of the music industry and what constitutes musical integrity and quality.

Monstrosioso (from The Velvet Lounge)

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Gerald Majer, a native of Chicago's racially segregated South Side, has written a book about its musical life. Majer combines his personal experiences with the story, or stories, of his community, merging his account of the music and with the difficult conditions that shaped it. The result is an innovative combination of history, subjective experience of that history, and reflection on its meaning-that is, of fact, literature, and criticism. In the first portion of this wide-ranging chapter, Majer discusses the music of Hammond organ players Wild Bill Davis and Jimmy Smith.

Jug Eyes (from The Velvet Lounge)

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Gerald Majer, a native of Chicago's racially segregated South Side, has written a book about its musical life. The Velvet Lounge combines his personal experiences with the story, or stories, of his community, merging his account of the music and with the difficult conditions that shaped it. The result is an innovative combination of history, subjective experience of that history, and reflection on its meaning-that is, of fact, literature, and criticism.

"Always New and Centuries Old": Jazz, Poetry and Tradition as Creative Adaptation.

Jazz writers have often debated whether a tradition of standard jazz practices should be followed or transcended. Against this backdrop, Jackson investigates the unjustly neglected performance of the poem “In the Tradition,” a collaboration between poet LeRoi Jones (Amiri Baraka), drummer Steve McCall, and saxophonist David Murray. Jackson argues that their approach to the jazz tradition is more constructive than the rigid conventional views: theirs represents “less a closed canon than . . . an energizing, inspirational base.”

The Ear of the Behearer: A Conversation in Jazz

This dialogue was initiated by literary journal New Ohio Review between two professors of literature who have explored the meaning of jazz and improvisation for their craft. Rasula and Edwards begin by discussing how they happened to become interested in jazz in the first place and who sparked that interest. From that starting point the conversation ranges to how audiences for jazz may emerge and how communities may form around it (particularly those of various ethnic diaspora).

Making the Scene: Contemporary New York City Big Band Jazz

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"New Yorkers' imaginations operate on a large scale," claims Stewart, in their choice of orchestras as well as in other pursuits. This article describes the high level of musicianship, variety, and sheer numbers of big bands operating in the city, and surveys the venerable history of New York big bands beginning in the first decades of the 20th century.

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