Charles Gayle was uncompromising even by the standards of free jazz, and his career has been virtually invisible. Davis recounts a brief interview with the elusive saxophonist and reviews his three comeback CDs and a rare appearance at New York's Knitting Factory. Davis' portrait of Gayle illustrates how he became a legend in the mid-1960s, when Albert Ayler and Archie Shepp were making their mark, and why he still amazes.
In this video, saxophonist and composer Jimmy Heath talks with colleague Salim Washington about his new autobiography. In I Walked with Giants (Temple University Press, 2010), Heath creates a "dialogue" with musicians he has known and family members. This discussion expands on Heath's account of his life and career. He offers his thoughts on growing up in the big band era and the advent of bebop; on the experience and legacy of racial segregation; on the jazz tradition and the avant-garde; on the power of the music industry and what constitutes musical integrity and quality.
Iyer asks how an improvised solo can convey meaning or “tell a story.” He develops a theory of jazz improvisation around his idea of hearing the body. To Iyer, the effectiveness of improvisation, particularly its rhythmic aspect, depends on an awareness by producers and listeners of the physical actions involved and their situation within a shared social environment, which creates a cascade of meaningful events in an “exploded” (i.e., not conventionally linear) narrative.
Jazz writers have often debated whether a tradition of standard jazz practices should be followed or transcended. Against this backdrop, Jackson investigates the unjustly neglected performance of the poem “In the Tradition,” a collaboration between poet LeRoi Jones (Amiri Baraka), drummer Steve McCall, and saxophonist David Murray. Jackson argues that their approach to the jazz tradition is more constructive than the rigid conventional views: theirs represents “less a closed canon than . . . an energizing, inspirational base.”
This dialogue was initiated by literary journal New Ohio Review between two professors of literature who have explored the meaning of jazz and improvisation for their craft. Rasula and Edwards begin by discussing how they happened to become interested in jazz in the first place and who sparked that interest. From that starting point the conversation ranges to how audiences for jazz may emerge and how communities may form around it (particularly those of various ethnic diaspora).
"New Yorkers' imaginations operate on a large scale," claims Stewart, in their choice of orchestras as well as in other pursuits. This article describes the high level of musicianship, variety, and sheer numbers of big bands operating in the city, and surveys the venerable history of New York big bands beginning in the first decades of the 20th century.
Guthrie Ramsey's Race Music: Black Cultures from Bebop to Hip-Hop explores the lationship between music and African American identity. Surveying an array of black music styles, Ramsey asks how African Americans have identified themselves in music. He draws upon his experience as a jazz and gospel pianist and his family's participation in the Great Migration to generate an ethnographic method that positions family narrative at the intersection of racial identity and musical expression.
Paula West performs with the George Mesterhazy Quartet at Miller Theatre, Columbia University, January 26, 2007.
Literary critic Jacques Derrida was skeptical that jazz improvisation could actually transgress or ignore preset formal and harmonic structure-the "law of jazz"-to achieve totally spontaneous creations and unique, unpremeditated events. Ramshaw argues that no event generated in jazz improvisation is ever totally singular, nor is such an event totally absent in legal institutions, otherwise held to be diametrically opposed to the spontaneity of jazz. She refers to Derrida's own writings on deconstruction for this insight.
Translator Timothy S. Murphy notes that Jacques Derrida wrote "Play-The First Name" in response to Ornette Coleman's invitation for him to perform onstage with Coleman and pianist Joachim Kühn at a concert in France. The piece contains Derrida's meditations on the nature of improvisation.
